Friday, September 30, 2005

What is the purpose of a life-time partner?

I meant to avoid the terms 'husband', 'wife' and 'marriage'. But I guess the phrasing I chose begs another question: is a partner for life?

I am going to spend some time looking for ways to get this blog noticed, I would really like some dialogue on these questions.

I am not however looking for pat answers. Procreation as the sole, or even primary purpose of marriage is a load of hooey. Only the most extreme fundamentalists would even suggest barring a barren woman or sterile man from marriage. In fact there seems to be scriptural support that the commitment of a husband or wife to their partner supercedes their commitment to their children. Makes you think about staying together "for the children" doesn't it? (I for one don't think it helps kids to grow up in a household with parents who are not demonstrating how to love an intimate partner.)

Lovemaking is often stated as the "next" purpose of marriage. That makes a lot of sense if you think about all those kids who got married young because they couldn't wait any longer to have sex. What does that mean now that so many people are having sex before marriage? What if one partner is not able to participate fully in sexual intercourse - maybe a parapalegic?

And what about adultery? Hopefully, any readers of this blog are past the thought of stoning an adulterer / adulteress to death! Although the story about the adulteress in the Gospel is one of my favourites - historians have demonstrated that it was added to the bible sometime around the time of the Battle of Hastings (1066). That said, I think whoever thought up that beautiful story was onto something. (The fact that it did not happen makes me wonder all the more what Jesus was supposed to have been writing in the sand. I understand some people believe he was writing the names of each of the townspeople who had also commited adultery - and each person left as they saw their own name written in the sand.)

Let's face it - although I would like to think most partners do not cheat compulsively, slip-ups have got to be VERY common. It seems to be so at least anecdotally. So what is the responsibility of one partner if the other cheats? And how many strikes are there? One? Three? Twelve?

Is marriage a contract? What happens if one side fails to hold up his/her commitment? Is it over? If it is, is that divorce?

Personally, I beleive that when Jesus said that divorce was forbidden - "divorce" was not really his concern per se. The fact is that a divorced woman in first century Palestine would have been forced into begging, prostitution or crime in order to survive. Her chances of marriage would be nil - as every man would want a virgin. Custom at the time allowed a man to "put a woman aside" if it suited him. His own virginity not being an issue, he would be free to remarry. But the wife would be left outside like yesterday's trash.

I think the point Jesus was getting at was almost the same as God's position on the actions of Onan. I do not believe that Onan was guilty of maturbation (or that masturbation is wrong). Onan was being pressed to marry his brother's widow since she had not become pregnant before the brother died. According to custom, a woman did not officially enter the family until she bore a child to her husband. When Onan pulled out and "spilled his seed" refusing to impregnate the woman - he endangered her life, shirked his responsibility to his family and focused on his own needs.

Of course, I do not think the specific principal in each story can be applied today. The point in both these stories seems to be that if a woman is to submit to her husband in the extreme manner of the biblical era - then this placed tremendous responsibility on the men. In the case of both Onan, and the man that Jesus stopped from divorcing, these men had failed to satisfy their obligations. I think Jesus was an early feminist.

What do you think?

1 Comments:

At 10:06 PM, Blogger Teofilo Maxim said...

Actually, Zoggler, thank you for the more thorough history of the story. Among other things, it gives a very good reason why it seeems from some perspectives to "appear" in the Gospel so late. I will do more reading on your references.

I am actually fond of the story, and would be somewhat relieved to discover that it was authentic. Given the spotty history, it looks like it would be very difficult to assess aunthenticity - although it's age would be quite apparent.

Since the authenticity of the story has been called into question, I have given the story itself a fair bit of thought. It was a mystery to me who might have had the nerve and the motive to make this story up in the 11th century!


It seems to me that there is one prickly edge to the story: Jesus does not forgive the adulteress. He is almost uncharacteristically chilly, and only refrains from judging the woman.

There is also the almost gnostic detail of the mysterious writing in the dirt. I say "gnostic" in that the missing knowledge of what he was writing might change the meaning of the story. I know some traditions hold that Jesus is writing the names of all the adulters in the town and people leave one by one as their names appear in the sand.

The story, while clear in its ramifications for proper earthly behaviour is less clear on the concept of salvation.

I guess there has always been a tension between salvation by grace, faith and works (in practice at least!). And since the story pointed omits reference to forgiveness or salvation, it might pass muster no matter where a scribe stood on the issue. Might explain part of how the story was able to hitchhike along until it found a "home" in this Gospel.

But how interesting to think of this story "without a home" making it's way through history into the Gospel!

Is this research yours? Or have you transcribed this from a paper or other work?

As to your question: what do I make of this? Very interesting! I will have to absorb it and think about it further.

Thank you for your comment and contribution!

And may I ask: what do you make of it?

 

Post a Comment

<< Home